Comrades,
I was very excited to see a copy of Love and Rage. This is the best revolutionary anarchist publication I have ever seen, including Canada's Open Road. What I especially like is that contrary to most anarchists of the 1970s and 80's, when my revolutionary pamphlets "Anarchism and the Black Revolution" was published, your group seems to understand the dynamics of white supremacy and why it must be fought. You can't imagine the kind of "cop-out" racist capitualtionism that the Industrial Workers of the World (I.W.W.) and most anarchist groups were guilty of then.
To the Compañeras/os in the North American Anti-Authoritarian Zapatista Solidarity Community:
To the Editors:
In an article in the November/December 1994 issue of Love and Rage, I wrote that white people are those who enjoy the privileges of the white skin, among which are "expecting, if they are female, that the state will protect them from strangers." In a note appended to my article, the editorial board wrote that the women on it "strongly disagree" with my statement, which "runs contrary to the newspaper's commitment to recognizing the way in which state power is used to uphold patriarchy."
Dear Love and Rage,
Noel Ignatiev's attempt to defend his claim that white women can expect "that the state will protect them from strangers" demands a response. Noel replies to the evidence of the experience of "white" women on the Love and Rage Production Group to the contrary by asserting that by their apparent refusal "to be the property of any man" they have placed themselves beyond the shield of whiteness.
Dear Love and Rage:
The following is a letter addressing a problem that I have with parts of the anarchist movement. In a sense, I am trying to sort out some thoughts of my own by engaging in dialogue with you, because I respect your work and have read the paper sporadically for a few years.