Welcome to the longest-ever issue of Love and Rage, produced by one of the smallest-ever Production Groups. We want to thank all the members of the Federation who came through and wrote articles for this issue of the newspaper. The amount of stuff in this issue written by Federation members reflects the increased activity of the Federation and the commitment of its membership.
by Gustavo Rodríguez
translated by Todd Prane with Elizabeth Bright
According to a report that appeared in La Jornada on Wednesday, Nov. 9, 1994, signed by Ricardo Olayo, "About thirty 'anarchist' youths broke windows, computers and threw food and trash cans to the ground in the McDonalds located on Génova street in the "Zona Rosa" [a tourist and very upper-class area of Mexico City] as a protest against Proposition 187, which was passed yesterday (Nov. 8) in California....
Dear Love and Rage,
Noel Ignatiev's attempt to defend his claim that white women can expect "that the state will protect them from strangers" demands a response. Noel replies to the evidence of the experience of "white" women on the Love and Rage Production Group to the contrary by asserting that by their apparent refusal "to be the property of any man" they have placed themselves beyond the shield of whiteness.
Dear Love and Rage:
The following is a letter addressing a problem that I have with parts of the anarchist movement. In a sense, I am trying to sort out some thoughts of my own by engaging in dialogue with you, because I respect your work and have read the paper sporadically for a few years.
by Matt Black
Anarchism is in trouble. Despite the gradual growth and strengthening of the anarchist movement over the past 10 years—more newspapers, journals, bookstores, actions, etc.—we aren't really engaged in changing the society. This failure isn't caused simply because we aren't working hard enough, but because we are adrift ideologically. In fact we are working hard, but with very little idea of why we are doing what we are doing.
by Matthew Quest
The despised, the insulted, the hurt, the dispossessed—in short, the underdogs of the human race were meeting. Here were class and racial and religious consciousness on a global scale. Who had thought of organizing such a meeting? And what had these nations in common? Nothing, it seemed to me, but what their past relationship to the Western world had made them feel. This meeting of the rejected was in itself a kind of judgment upon the Western world!
—Richard Wright
Review of John Ross, Rebellion from the Roots: Indian Uprising in Chiapas, Monroe: Common Courage Press, 1995, 404 pp.
by Harry Cleaver
In the fall of 1991, a series of investigations were stared in the German city of Göttingen concerning the law Paragraph 129a (propaganda for, support for, formation of, or membership in a terrorist organization). The reason for these investigations were 52 unsolved anti-fascist "attacks" that had been carried out in the Göttingen region since 1981. The state prosecutor's office in Celle (GSA) formed a special commission with Lower Saxony's criminal justice department (LKA), the SoKo 606, which was supposed to "solve" these attacks.